By selecting the 'Susbcribe & Save' option you are enrolling in an auto-renewing subscription of Zookal Study Premium. Cancel at anytime.
Auto-Renewal
Your Zookal Study Premium subscription will be renewed each month until you cancel. You consent to Zookal automatically charging your payment method on file $19.99 each month after 1st month free period until you cancel.
How to Cancel
You can cancel your subscription anytime by visiting Manage account page, clicking "Manage subscription" and completing the steps to cancel. Cancellations take effect at the end of the 1st month free period (if applicable) or at the end of the current billing cycle in which your request to cancel was received. Subscription fees are not refundable.
Zookal Study Premium Monthly Subscription Includes:
Ability to post up to ten (10) questions per month.
20% off your textbooks order and free standard shipping whenever you shop online at
textbooks.zookal.com.au
Unused monthly subscription benefits have no cash value, are not transferable, and expire at the end of each month. This means that subscription benefits do not roll over to or accumulate for use in subsequent months.
Payment Methods
Afterpay and Zip Pay will not be available for purchases with Zookal Study Premium subscription added to bag.
$1.00 preauthorisation
You may see a $1.00 preauthorisation by your bank which will disappear from your statement in a few business days..
Email communications
By adding Zookal Study Premium, you agree to receive email communications from Zookal.
Despite innumerable studies from at least the time of the Reformation, it was not until little more than a century ago that one hypothesis concerning the origin of the Pentateuch, the so-called `Documentary Theory' formulated by Julius Wellhausen, established itself as the point of departure for all subsequent study of this topic. This has remained so until recently, but during the past twenty-five years the study of the Pentateuch has been once more in turmoil,
and new theories have proliferated. This book arises from the conviction that much in current Pentateuchal research needs to be subjected to rigorous scrutiny and that much, indeed, is radically
mistaken. Professor Nicholson argues that the work of Wellhausen, for all that it needs revision and development in detail, remains the securest basis for understanding the Pentateuch. The book is not a mere call to go `back to Wellhausen', however, for Professor Nicholson also shows that much in the intervening debate has significantly modified his conclusions, as well as asking questions that were not on Wellhausen's agenda. But the Documentary Hypothesis should remain our primary point of
reference, and it alone provides the most dependable perspective from which to approach this most difficult of areas in the study of the Old Testament.